Heidegger Circle Proceedings

• Richard Polt — Revisiting Presence
• Christopher Sauder — Authenticity Is not Phronetic: Dismantling a Dubious Paradigm
• Avery Dawson — On Aesthetic Experience: A Confrontation between Schopenhauer and Heidegger
• Teelin Lucero — Normative Landscapes and the Force of Relationality
• Mat Messerschmidt — Asceticism in Christianity, Nietzsche, and Heidegger
• Adriel M. Trott — Stretching Along Between: Reconsidering Birth and Death in Heidegger’s Existential Analytic of Dasein
• Haley Burke — A Breakthrough of Understanding: Heidegger’s Early Phenomenology and its Gadamerian Aftermath
• Scott M. Campbell — The Existential Import of the Holy in Heidegger
• Douglas F. Peduti, S.J. — Dwelling with Heidegger’s ‘Holy’ in Heidegger and the Holy
• Richard Capobianco — Dwelling in Nearness to the Holy
• Dongyu Wang — Heidegger’s Reverse Reading of Augustine: On Negative Experience
• Taylor Abels — Is Being ‘for’ the Gods? The Teleology of Heidegger’s Last God
• Matthew Peterson — Heidegger and the Prehistory of the Last God: From Philosophy to Mythology
• Matt Kruger — Heidegger’s Divine Architecture: Bridges, Transitions, and Festivals
• Jeffrey D. Gower — Of Majesty and Disaster: Heidegger on Sovereign Violence after 1935
• Larry Hatab — Logos, Muthos, Theos: Heidegger’s Phenomenology and the Sacralization of Being
• Douglas F. Peduti, S.J. — The Correspondence of Heidegger and Bultmann: Philosophy and Christian Theology
• Rylie Johnson — Heidegger, the Gods, and the Politics of Mourning
• Benjamin Brewer — Forgetting and Being-Forgotten
• Jill Drouillard — Mother’s Blood Beyond Christian Binary Logic: Heidegger’s Nationalism and Pronatalist Discourse
• Brendan Mahoney — The Thing Is without Why, but Not Meaning: Heidegger and Post-Metaphysical Divinities
• Noam Cohen — Parts and Whole: Heidegger’s Mereology of Gatherings

• Lee Braver, Wanda Torres Gregory, Richard Polt — Panel: “Heidegger on Grammar”
• Zanan Akin — What Can Heidegger Tell Us About Elon Musk?
• Rylie Johnson — Gestalt or Ge-Stell? The Jungerian Origins of Ge-stell
• Francesco Scagliusi — A Reconstruction of the Phenomenological Function of Heidegger’s ‘Destruction’
• Babette Babich — Da-Sein’s Body: Between Heidegger on Being and Anders on Having
• Shane Ewegen — The Great Detour: Animals in GA 94
• Avery Dawson — Rupture, Event, Being: Understanding Ereignis in Late Heidegger
• Hakhamanesh Zangeneh — Brentano as a source of Seinsgeschichte? (You Will Rethink the Husserl Relation Too)
• Lawrence Hemming, Alberto Moreiras, Aaron Turner — Panel: “Heidegger and Classical Thought”
• Thomas Sheehan — Rewriting Heidegger
• Richard Polt — Response to Thomas Sheehan’s ‘Rewriting Heidegger’
• Shirley (Xinyi) Cai — Death as the Shrine of Nothing
• Andrej Jovicevic — The Path’s Forking: Toward a Dialethic Account of Heidegger’s Truth
• John Sallis — Untruth
• Elena Bartolini — On the Way to Thinking: Heidegger’s Philosophical Practices
• Mitch Thiessen — Between Localism and Globalism: A Closer Reading of ‘Why We Stay in the Provinces’
• Giulia Lanzirotti — A Dynamic Principle of Identity: Reading Heidegger and Heraclitus
• Antoine Cantin-Brault — Between Tautology and Homology: Accessing Truth in Heidegger
• Eliska Wichterlova — Temporal Sequentiality in Heidegger’s Early Work

• John Bailiff — Heidegger Studies in the U.S.
• Richard Polt — Heidegger’s Typewriter
• Alexa Ollier — “Putting Heidegger in Conversation with the Crisis on Monuments: What Heideggerian Ontology and Nietzschean Historiography Advise about the ‘Use’ of Confederate Monuments in America
• Teelin Lucero — Between Dwellers, Nomads, and Settlers
• Yuchen Liang — Caring Existence: The Affect Aspect of Ancient Chinese Ontology in the Word Cun in Comparison to Martin Heidegger’s Sorge
• Samuel Munroe — Self-Consciousness, Jemeinigkeit, and Practical Normativity in Being and Time
• Haley Irene Burke — Finding a Phenomenological Measure: Heidegger’s Contributions to New Realism
• Richard Elliott — Whither Spinoza in Heidegger’s Historical Critique of Metaphysics? A Conversation in Reconstruction
• Richard Capobianco — Heidegger on Heraclitus: Intimations of Whitehead?
• Harris Bechtol — Faith, Time, and Being: The Young Heidegger’s Reading of St. Paul
• Ian Alexander Moore — The Language of Bread and Wine: Heidegger in Conversation with Trakl
• Robert Minatel — Joint Musical Experience and Heidegger’s Concept of the World
• Babette Babich — Conversation and the Tone of Death: Between Being-in-Language and Being-in-Music
• Thomas Nenon — Husserl and Heidegger on Authentic Existence
• Marc Gotthardt — The Road to Paris: Paved with Good Intentions? Gadamer and Derrida (and Heidegger) in Conversation
• Jeffrey Gower — What is Practice Beyond the Theory/Practice Pair?
• John Rose — Significance, Sense, and Non-Sense: Towards an Archaeology of Language
• Richard Ackermann — Origin and Genealogy of Being (Part 1): or, How to Read Heidegger
• Shane Ewegen — The Bird(Song) of Being: The Animal in Heidegger’s GA 55

• Trish Glazebrook — Heidegger, Capital, Sustainability
• Casey Rentmeester — Beyond Bestand: A Heideggerian Path to Sustainability
• Daniela Vallega-Neu — Commentary on David Wood’s Reoccupy Earth: Notes toward an Other Beginning
• Gregory Fried — Something Wicked This Way Comes: Heidegger, from the Alt-Right
• S. Montgomery Ewegen — Reply to Gregory Fried’s ‘Something Wicked This Way Comes’
• Agostino Cera — The Ontophobic Turn: Towards a Heideggerian-Renaissance in the Philosophy of Technology
• Richard Ackermann — A Phenomenology of the God That Would Save Us
• Eric v.d. Luft — The Game of Thrownness: A Reconsideration of Geworfenheit
• Rylie Johnson — Heidegger’s Confrontation with Jünger
• Jeffrey Gower — Theory and Practice on the Edge of Climate Catastrophe
• Jill Drouillard — Reply to Dana Belu’s Heidegger, Reproductive Technology, and the Motherless Age
• Babette Babich — Plane Crashes, Perception, and Hermeneutic Technoscience
• Paul Lucas Goldberg — Refuting the Vorhanden Readers of Heidegger’s Philosophy of Science in Being and Time
• Julia A. Ireland — Heidegger and the Critics: Reading Semele’s Ashes
• Rodrigo Therezo — Amid Germania’s Holidays: From Dasein’s Sieg to Hitler’s Sieg Heil
• William McNeill — More Ancient Than the Ages: Rethinking Nature with Heidegger and Hölderlin
• Lawrence Hatab — Commentary on Robert Scharff’s Heidegger Becoming Phenomenological
• Robert Stolorow — Planet Earth: Crumbling Metaphysical Illusion
• Morganna Lambeth — The Role of Receptivity in Heidegger’s Kant Interpretation
• David Suarez — Big Nothing
• John Rose — Heidegger the Obscure and Heraclitus the Obscure
• Katherine Davies — Teaching to Learn, Learning to Teach: Heidegger’s Country Path Conversations

• Matthew Clemons — Reading the First Epistle of John with the Method of Formal Indication
• Jill Drouillard — (Re)productive Tensions: Aletheiac Revealing in Morisot’s “Cradle” and “Wet Nurse”
• Karl von der Luft — Heidegger, Caesar, and the Violent Disclosure of Being in the Roman Context
• Andrea Conque — “Volo, ut sis:” Freedom as Co-Disclosure in Heidegger’s Being and Time
• Guy Elgat — Heidegger’s Reversal of Reasoning: Guilt and Freedom in Being and Time
• Gregory Fried — Seeing Double: Plato and Heidegger through the Lens of Frederick Douglass
• Taylor Carman — Heidegger’s Disavowal of Metaphysics
• Richard Colledge — Heidegger on the Nothing and Anaximander’s Ἄπειρον: The Lethic Character of Being
• Elena Bartolini — Heidegger on No-thing and the Principle of Non-contradiction: Onto-logical Consequences on Dasein’s Thrownness and its Freedom
• John Krummel — Lask, Heidegger, and Nishida: From Meaning as Object to Horizon and Place
• Rodrigo Therezo — Free to Read Otherwise: Heidegger Deciphering Hölderlin
• Jen Scuro — The Worlding of the World through Prosthesis
• Michael Sigrist — Is Heidegger a Phenomenologist?
• Lillith Don — The Multi-Dimensionality of Being-in-the-world: A Phenomenology of Identity
• Reg Lilly — “…a motherless child.” Heidegger's Abject Bodies
• Richard Capobianco — Bill, Facticity, and Eternity
• Lucas Fain — The Presuppositions of Being and Time: Heidegger’s Interpretation of Aristotle in the Summer Course of 1924
• Sean Kirkland — The Destruction of Three Aristotelian Concepts: Ousia, Zôon Logon Echon, and Dunamis
• Stefan Schmidt — Thinking Transcendence: Heidegger’s Ontological Concept of Freedom
• James Bahoh — Alienation and Freedom in Heidegger’s Beiträge
• Trish Glazebrook — Comment: Susanne Claxton—Heidegger’s Gods: An Ecofeminist Perspective
• Richard Polt — Comment: Time and Trauma: Thinking Through Heidegger in the Thirties
• Daniela Vallega-Neu — Comment: Heidegger’s Poietic Writings: From Contributions to The Event
• William McNeill — Tracing the Rift: Heidegger, Hölderlin, and “The Origin of the Work of Art”
• Khafiz Kerimov — “Thatness,” Freedom, and Possibility in Being and Time and “The Origin of the Work of Art”
• Renxiang Liu — The Fateful Releasement into World-Time: On the Temporality of Freedom in Heidegger, 1927-1937
• Hans Pedersen — Heidegger, Freedom, and Alternate Possibilities
• Justin Remhof — Sartre’s Challenge to Idealism in Heidegger

• Richard Colledge — The “Unworlded World”: Nature and Excess in the Early Heidegger
• Matthew Kruger-Ross — Teaching Heidegger: A conversation in community
• Jessica Elkayam — Here and Elsewhere: The Question of Ontology in World Travelling
• Clayton Shoppa — Heidegger’s First-Personal Forgetfulness and the Foundations of Community
• Daniel Herskowitz — In the Name of the Volk: An Unacknowledged Strand in the Jewish Response to Heidegger in the 1930s
• Michael Steinmann — Wholeness in Heidegger’s Phenomenology
• Michael Sigrist — Care, Concern, and Community: Heidegger on the Case of Paul
• Micah Trautman — Heideggerian Hospitality: The Ethical Resonances of Uncanniness
• Suraj Chaudhary — Dasein’s Spatiality and the Possibility of Being-in-the-world
• Richard Polt, Peg Birmingham, Gregory Fried, Catriona Hanley, Adam Knowles — Community in Sein und Zeit
• Jill Drouillard — Heidegger’s Sexless Community: ni homme, ni femme- c’est un Dasein
• Dana S. Belu — Heidegger’s Influence on Feminist Phenomenology and The Philosophy of Mothering
• Calvin Warren — Great Begins Great: Primitive Thinking, Anti-Blackness, and Heideggerian Destruction
• Christopher Merwin — Rethinking Heidegger’s ‘Poor in World’: Non-Human Entities, the ‘Between’ of Mortals, and the Ethics of Relationality
• Babette Babich — Being on Television: Wisser—Heidegger—Adorno
• Josh Michael Hayes — From Oikeiosis to Ereignis: Heidegger and the Fate of Stoicism
• Qinghua Zhu — Heidegger on Plato's Myths
• Douglas Peduti, Julia Goesser Assaiante, Shane Ewegen, Richard Capobianco, Richard Polt — The Greeks, Language, and Heidegger’s Core Matter
• Ronald Mendoza-de Jesús — The Power of a Proper Self: Thoughts in the Wake of Derrida’s Unpublished Remarks on the Beiträge
• Larry Berger — Vigilance in Derrida and Heidegger: A Dialogue
• Rodrigo Therezo — Heidegger and Community in Derrida’s Geschlecht III
• Daniel Dahlstrom, Carolyn Culbertson, Lawrence Hatab — Book Panel – Proto-Phenomenology and the Nature of Language
• William McNeill, Rebecca Longtin Hansen, Julia A. Ireland, John Rose — Panel: Teaching Being and Time
• Raoni Padui — Having a World in Common: Heidegger on the Unity and Wholeness of World
• Jeffrey Gower — Heidegger and Derrida on Hyper-Sovereignty and Common World
• Ammon Allred — Desert Island Dasein: Patmos, Delos, and Inselweltlichkeit

• Daniel Dahlstrom — The Given and a Proximity to Art: Heidegger’s Early Dialectical Conception of Phenomenology
• Robert C. Scharff — Becoming Hermeneutical: How The Young Heidegger Prepared For Thinking
• Sean D. Kirkland — Heidegger and the Hermeneutic of Destruktion
• Dana S. Belu, Patricia Glazebrook, Richard Polt, Tom Sheehan — Das Ge-Stell: What does it mean? What is its source?
• Margot Wielgus — The Wind of Thought : Heidegger’s Remembrance and the Technological
• Babette Babich — Gelassenheit and Aether in Hebel and Hölderlin or: Love and the Life of Plants
• Ammon Allred — Approaching the Desert: Uncanniness, Metaphoricity and Time in Hölderlin, Heidegger and Carson
• Lawrence J. Hatab — Redescribing the Zuhanden-Vorhanden Relation
• Andrew MacDonald — Can Dasein Be Indifferent?
• Rex Gilliland — The Four Theses on Being: Reconstructing Div. III of Being and Time
• Adam Knowles — Heidegger as a Nazi Bureaucrat: An Archival Report
• Justin White — Explaining Van Gogh’s Shoes: A Heideggerian Response to Schapiro
• Róisín Lally — Digital Art: The New Cultural Landscape
• Christopher Merwin — Thinking Nature Inceptually: From the Open Region to φύσις, and the Concept of Nature
• Magdalena Holy-Luczaj — Implications of Heidegger’s Thought for Postnatural Environmentalisms
• Brendan Mahoney — Learning to Dwell Freely in the Technological Landscape: Heidegger and Burtynsky on Art and Environmental Ethics
• Lawrence A. Berger — Attention As The Way To Being
• S. West Gurley — Attention is Political: How Phenomenology Gives Access to the Inconspicuously Political Act of Attending
• Rebecca Longtin Hansen — Sculpture and the Embodiment of Truth in Herder, Heidegger, and Chillida
• Tom Davis — Duplicitous Singularity: The Counter-turning of Betrayal and Adoption in The Bremen Lectures and Son of Saul
• William McNeill — On the Essence and Concept of Ereignis
• Andrew J. Mitchell — What Is Called Drinking?: Heidegger, Wine, and Loss

• Richard Capobianco — Bill Richardson’s (Future) Legacy: ‘Heidegger I’ and ‘Heidegger II’ Underscored in the Black Notebooks
• Daniela Vallega-Neu — Attunements, Truth, and Errancy in Heidegger’s Thinking
• Jessica S. Elkayam — …And the Whole Music Box Repeats Eternally Its Tune
• Peter Hanly — Heidegger’s Birth
• Joel Michael Reynolds — “Wir leben, indem wir leiben”: Heidegger’s Body, Corpoietics, and The Binding of Δέμας
• Khafiz Kerimov — Heidegger, Aristotle, and the Future of Art
• Karen Robertson — Art as Concealment, Call, and Resolution: On the Ambivalent Status of Human Interpretation
• Julia A. Ireland — Heidegger’s Hausfreund and the Re-enchantment of the Familiar
• Rebecca Longtin Hansen — Heidegger and the Poetics of Time
• David Nowell Smith — The Fate of Poiesis
• Bret Davis — Heidegger on the Way from Onto-Historical Ethnocentrism to East-West Dialogue
• Scott M. Campbell — The Catastrophic Essence of the Human Being in Heidegger’s Readings of Antigone
• James Bahoh — Heidegger’s “produktive Logik”
• Daniel Dahlstrom — Heidegger’s Jewish Conceptions of Being, Language, and Time
• Rico Gutschmidt — The Late Heidegger and a Post-Theistic Understanding of Religion

• Dennis Skocz — Polemos, Dike and Politics in Heidegger: The Lectures of 1924 and 1934
• Margot Wielgus — Thinking as Remedy to the Violence of Technology
• Katherine Davis — The Language of Ethics: Patient Persuasion in Heidegger’s Triadic Conversation
• Christopher Merwin — Heidegger’s Justice: Ontology, Temporality, and the Esteeming of Beings
• Jesús Adrián Escudero — Heidegger’s Black Notebooks and the Question of Anti-Semitism
• Joshua Rayman — Heidegger’s ‘Nazism’ as Veiled Nietzschean and Heideggerianism: Evidence from the Black Notebooks
• Babette Babich — Sic et Non, or, Nazi Heidegger between Jesús Adrián Escudero’s Anti-Semite/Anti-Jew and Joshua Rayman’s ‘Heideggerianism’
• Andrew J. Mitchell — The Politics of Spirit and the Self-Destruction of the State to Come: Heidegger’s Rectorate in the Black Notebooks
• Daniela Vallega-Neu — Response to Andrew Mitchell, ‘The Politics of Spirit and the Self-Destruction of the State to Come’
• Christiaan Reynolds — Dasein between Performance and Method
• Karen Robertson — The Recognitive Foundations of Agency: On Heidegger, Finitude, and the Institutions of Social Life
• Scott Campbell — The Intensity of Lived-Experience in Basic Problems of Phenomenology
• Patricia Glazebrook — Ereignis and Technology: Engendering a New Beginning
• Natalie Nenadic — Heidegger and the Ubiquity and Invisibility of Pornography in the Internet Age
• Dana Belu — Heidegger’s Motherless Age
• Joel Reynolds — The Question of Ability: Heidegger, Ableism, and Philosophy of Disability
• Will Britt — Illness as Privation, Healing as Meditation
• Richard Capobianco — Heidegger’s Way of Being: Reaffirming and Restating the Core Matter
• Walter Brogan — Response to Richard Capobianco
• Thomas Sheehan — What, after all, was Heidegger about?
• Lawrence Hatab — Commentary on Tom Sheehan’s ‘What, after all, was Heidegger about?’
• Richard Polt — Sheehan, Capobianco, and die Sache selbst
• John Krummel — Heidegger and Nishida on the Nothing
• Carolyn Culbertson — The Genuine Possibility of Being-with: Watsuji, Heidegger, and the Primacy of Betweenness
• Krzysztof Ziarek — Silent Words: Language after Heidegger and Dōgen
• Gregory Fried — At the Crossroads of the Cave: Plato and Heidegger on History and Nihilism
• Daniel Dahlstrom — Comments on Gregory Fried’s ‘At the Crossroad of the Cave’ and Fred Dallmayr’s ‘Farewell and Ereignis’
• Fred Dallmayr — Farewell and Ereignis: Beyond Hard Power and Soft Power
• Jennifer Gammage — Dwelling at the Limits of Justice
• Charles Bambach — Heidegger: On Thinking Justice

• Mathias Warnes — Heidegger on Hölderlin’s Festival: The Wedding Dance as Inceptual Event
• Bradley Warfield — Play as Polemos: Gadamer and Heidegger on the Truth-Disclosing Event
• Nate Zuckerman — Heidegger on Dasein’s Ways of Being
• Hans Petersen — Comment on Nate Zuckerman’s 'Heidegger on Dasein’s Ways of Being'
• Tyler Klaskow — Heidegger’s Methodological Maxim
• Lawrence Hatab — The Point of Language in Heidegger’s Thinking: A Call for the Revival of Formal Indication
• Pol Vandevelde — Ereignis as Singularity: Can Foucault Help us Understand Heidegger’s Notion of the ‘Event’?
• Steven Crowell — We Have Never Been Animals: Heidegger’s Posthumanism
• Will McNeill — Response to Steven Crowell’s 'We Have Never Been Animals: Heidegger’s Post-Humanism'
• Silvia Benso — On Thinkers, Poets, and Mysterious Guests in Heidegger’s Second Country Path Conversation (GA 77)
• Shane Ewegen — The Thing and I: Thinking with Things in Heidegger’s Country Path Conversations
• Bret W. Davis — Conversing with Poets, Nature, and Things: A Response to Silvia Benso and Shane Ewegen
• Karen Robertson — Realizing an Enigma: The Task of Community in Heidegger’s On the Way to Language
• Casey Rentmeester — Dwelling Freely Among Things: A Practical Heideggerian Ecology
• James Risser — Heidegger’s Ethics of History (with reference to Agamben)
• Carolyn Culbertson — Response to Panelists: Robertson, Rentmeester, Risser
• Mark Wrathall — Demanding Authenticity of Ourselves’: Heidegger on Authenticity as an Extra-Moral Ideal
• Dan Dahlstrom — Comments on Mark Wrathall’s '"Demanding Authenticity of Ourselves": Heidegger on Authenticity as an Extra-Moral Ideal'
• Rachel Aumiller — Dasein’s Shadow and the Moment of its Disappearance in Being and Time
• Joshua Rayman — A Nietzsche that Heidegger could Appreciate: Nietzsche as Non-Naturalistic, Non-Metaphysical Thinker
• Lee Braver — Heidegger, Foucault, and Clocks: An Impure Genealogy of Time
• Bob Crease — Heidegger and String Theory: Revisiting Heidegger and Science
• Michael Zimmerman — Revolt Against Finitude? Or, Doing What Comes ‘Naturally’: Heidegger and Techno-Posthumanism

• Julie Kuhlken — Heidegger and Aristotle: Action, Production, and Ethos
• Babette Babich — Shattering the Political or the Question of War in Heidegger’s Letter on Humanism
• Nik Byle — Heidegger’s Dasein and Luther’s Christian: Revealing an Ontic Source of Freedom and Servitude
• Brendan Mahoney — A Path to the Fourfold: Heidegger and the Non-metaphysical Doctrine of the Four Causes
• Andrew J. Mitchell — Heidegger’s Fourfold: On the Relationality of Things
• James Bahoh — Heidegger’s Differential Concept of Truth in Beiträge
• Janae Sholtz — Beyond Heidegger’s Differential Ontology: Deleuzian Com-plication
• Will McNeill — Uncanny Belonging: The Enigma of Solitude in Heidegger’s Work
• Carolyn Culbertson — My Language Which Is Not My Own: Heidegger and Derrida’s Challenge to Linguistic Determinism
• Hakhamanesh Zangeneh — Waiting to Die?- On Derrida’s Reading of Heidegger in Aporias
• Adam Knowles — Towards a Critique of Walten: Heidegger, Derrida and Henological Difference
• G. Bart Kasowski — Gewissensruf: A Summons to Martyrdom?
• Joydeep Bagchee — The End of Entwurf and the Beginning of Gelassenheit
• Arun Iyer — On the Beginnings of Thought: The Historicity of Thought in Martin Heidegger
• Richard Capobianco — Heidegger’s Early Saying of Being as Physis (as Aletheia)
• Rebecca Longtin Hansen — The Transcendence of Immanence: Art as Phenomenology in Heidegger, Merleau-Ponty, and Nancy
• Alexandra Morrison — The Ruination of the Artwork: Materiality, Repetition, Difference
• Michael Blézy — Kant and Heidegger on Appearances and the “In-itself”
• Thomas Sheehan — The Two Moments of Existence: From Care to Temporality

• Raoni Padui — From the Facticity of Dasein to the Facticity of Nature: Naturalism, Animality, and the Ontological Difference
• Hans Pedersen — Heidegger’s Critique of a Causal Understanding of Human Action
• Pol Vandevelde — Response to Hans Pedersen’s and Raoni Padui’s papers
• Jesús Adrián Escudero — Heidegger on Discourse and Idle Talk: The Role of Aristotelian Rhetoric
• Catriona Hanley — Response to Jesús Adrián Escudero’s “Heidegger on Discourse and Idle Talk: The Role of Aristotelian Rhetoric”
• Catherine Homan — Preserving Play in “The Origin of the Work of Art”
• Michael Steinmann — In response to Catherine Homan, “Preserving Play in The Origin of the Work of Art,” and James Risser, “Another Look at Heidegger’s Hermeneutics”
• James Risser — Another Look at Heidegger’s Hermeneutics
• Adam Knowles — I, Who Am Still not Dead: Heidegger, Death and Survivance in Derrida’s The Beast and the Sovereign, vol. 2
• François Raffoul — Heidegger and Derrida: The Ex-Appropriation of Responsibility
• Geoffrey Bennington — Irresponse
• Christopher Ruth — Dwelling and the Ontological Difference
• William McNeill — Comments on Christopher Ruth, “Dwelling and the Ontological Difference”
• Julia Ireland — Heidegger and the “Inner Truth of National Socialism”: A New Archival Discovery
• Christophe Perrin — Heidegger’s Philosophy of Right?
• Peter Trawny — Why Hegel? Heidegger and the Political
• Thomas Sheehan — Making Sense of Heidegger: A Paradigm Shift
• Katherine Withy — Remarks on Thomas Sheehan’s “Making Sense of Heidegger: A Paradigm Shift”
• Charles Guignon — Comments on Sheehan’s “Making Sense of Heidegger”
• Richard Polt — On Thomas Sheehan’s New Paradigm
• Richard Capobianco — The Matter of Being in “Time and Being”
• Krzysztof Ziarek — Event/Language
• David Nowell-Smith — Sounding/Silence
• Sophie-Jan Arrien — Knowledge and Faith: On Heidegger’s Reading of Saint Paul
• Julie Kuhlken — Work as Vocation: The Pauline Roots of Earthly Dwelling
• Scott M. Campbell — Response to Panel: Heidegger and St. Paul
• John Lysaker — Coming to Terms with Human Being

• Andrew J. Mitchell — Towards a Heideggerian Floristics: Rethinking the Organism in the Late Work
• Trish Glazebrook — Sustainability in Heidegger and Shiva: Das Rettende and Women Subsistence Farmers
• Babette Babich — On Mitchell and on Glazebrook on βίος
• Hakhamanesh Zangeneh — Augenblick is not kairos
• Jeffrey Powell — Response to Hakhamanesh Zangeneh’s “Augenblick is not Kairos”
• Michael Steinmann — Phenomenological Perspectivism: The Interweaving of Phenomenology, Hermeneutics, and Ontology in Martin Heidegger
• Sylvain Raynes — Heidegger and “the Deals”: Response to Michael Steinmann, “Phenomenological Perspectivism: The Interweaving of Phenomenology, Hermeneutics, and Ontology in Martin Heidegger”
• Shane Ewegen — Being Just? Just Being: Heidegger‘s Just Thinking
• Nate Zuckerman — Comments on Shane Ewegen’s “Being Just? Just Being: Heidegger’s Just Thinking”
• Robert C. Scharff — Heidegger on Dilthey, 1919-25
• Timothy A.D. Hyde — Comments on Robert C. Scharff, “Heidegger on Dilthey, 1919-25”
• William McNeill — From Destruktion to the History of Being
• William Koch — What Homer can teach us about Seynsgeschichte
• Arun Iyer — Response to William McNeill’s “From Destruktion to the History of Being” and William Koch’s “What Homer can teach us about Seynsgeschichte”
• Cathy Leblanc — From Experience to Philosophy
• Robert D. Stolorow — Heidegger and Post-Cartesian Psychoanalysis
• Lauren Freeman — Phenomenology of Mood
• Krzysztof Ziarek — Das Gewalt-lose Walten: Heidegger on Violence, Power, and Gentleness
• Will Britt — In Response to Krzysztof Ziarek, “Das Gewalt-lose Walten: Heidegger on Violence, Power, and Gentleness”
• Vincent Blok — Caring for the World: Towards a Post-Heideggerian Concept of the Will
• Joshua Tepley — Heidegger, the Will, and Environmental Ethics: Comments on Vincent Blok’s “Caring for the World: Towards a Post-Heideggerian Concept of the Will”
• Adam Knowles — The Aristotelian Origins of Heidegger‘s Thinking of Silence
• Christiane Bailey — The Genesis of Existentials in Animal Life: Heidegger's Appropriation of Aristotle's Ontology of Life
• Richard Hearn — The Happening of Logos
• Richard Polt — On Richard Capobianco's Engaging Heidegger
• Lawrence J. Hatab — On Richard Capobianco, Engaging Heidegger

• Andrew Feenberg — Function and Meaning: The Double Aspects of Technology
• Soren Riis — The Ultimate Technology: The End of Technology and the Task of Biology
• Don Ihde — Heidegger’s Technologies: Pen versus Typewriter
• Babette Babich — Heidegger’s Philosophy of Science: Towards a Phenomenology of Questioning as Critique of Calculation
• Vishwa Adluri — Heidegger’s Encounter with Aristotle: A Theological Deconstruction of Metaphysics
• Steven Crowell — Agency, Morality, and the Essential Consciencelessness of Action
• Christopher Yates — The Necessity of Distress and the Abandonment of Being in Heidegger’s Beiträge zur Philosophie (Vom Ereignis)
• Christopher Ruth — Marx and Heidegger: the Question of the Human
• Robert Bernasconi — Poets as Prophets and as Painters: Heidegger’s Turn to Language and the Hölderlinian Turn in Context
• Jussi Backman — The Singularity of Being and the Fourfold in the Later Heidegger
• Scott Campbell — Dilthey, Destruction, and the Early Heidegger’s Philosophy of Life
• Daniela Vallega-Neu — Heidegger’s Poietic Meditations in Das Ereignis (GA 71).
• Bret Davis — Horizon and Open-Region: Epistemology in Heidegger’s Country Path Conversations (GA 77)
• Julia A. Ireland — “Learning in Dialogue”: The Letter to Böhlendorff and Hölderlin’s Conception of History
• David Farrell Krell — The Swaying Skiff of Sea: A Note on Heidegger’s—and Hölderlin’s—Andenken
• Sophie-Jan Arrien — Natorp and Heidegger: From Reconstruction to Destruction

• Leslie MacAvoy — Formal Indication and the Hermeneutics of Facticity
• Theodore Kisiel — Commentary on MacAvoy’s “Formal Indication and the Hermeneutics of Facticity”
• Robert Crease — Formal Indicators and Scientific Concepts
• Theodore Kisiel — Commentary on Robert Crease’s “Formal Indicators and Scientific Concepts”
• Anne O’Byrne — Metontology and the Metaphysics of Existence
• Benjamin Crowe — Commentary on Anne O’Byrne’s “Metontology and the Metaphysics of Existence”
• Pol Vandevelde — Translation as Potentialization: Heidegger’s Reformulation of Schlegel’s and Novalis’ Romantic Project
• Carolyn Culbertson — Remarks on Pol Vandevelde’s “Translation as Potentialization”
• Eric Mohr — Scheler’s More Fundamental Ontology: His Critique of Being and Time
• Lawrence Hatab — Commentary on Eric Mohr’s “Scheler’s More Fundamental Ontology”
• Fred Dallmayr — Agency and Letting-Be: Heidegger on Primordial Praxis
• Charles Guignon — Response to Fred Dallmayr’s “Agency and Letting-Be”
• Emilia Angelova — Time’s Disquiet and Unrest: Between Heidegger and Levinas
• Leon Niemoczynski — The Not-Yet Actualized Possibilities of the Living: Response to Emilia Angelova
• Lauren Freeman — “I am you, if I am I”: A Feminist Approach to Selfhood and the Other in the Thinking of Martin Heidegger
• Donovan Miyasaki — Response to Lauren Freeman’s “‘I am you, if I am I’: A Feminist Approach to Selfhood and the Other in the Thinking of Martin Heidegger”
• Robert D. Stolorow — Trauma and Human Existence: The Mutual Enrichment of Heidegger’s Existential Analytic and a Psychoanalytic Understanding of Trauma
• Lou Agosta — Response to Robert D. Stolorow
• Andrew J. Mitchell — Heidegger Among the Sculptors: Ernst Barlach and the Materiality of Production
• Ingvild Torsen — Response to “Heidegger Among the Sculptors: Ernst Barlach and the Materiality of Production” by Andrew J. Mitchell
• Trish Glazebrook — Heidegger and Ecophenomenology
• Brendan Mahoney — Da-sein’s Earthly Body: Ethos as Eco-logic
• Graeme Nicholson — Untruth in the Theaetetus: Lectures from 1933-34
• Daniel Dahlstrom — Thinking of Nothing: Heidegger’s Criticism of Hegel’s Conception of Negativity
• Shane Ewegen — A Unity of Opposites: Heidegger’s Journey through Plato
• Babette Babich — The Ister: Between the Documentary and Heidegger’s Lecture Course: Reading Philosophy, Politics, and Technology between Hölderlin and Milton
• Theodore Kisiel — In memoriam: Joseph J. Kockelmans
  Addendum to Graeme Nicholson, “Untruth in the Theaetetus”
• William J. Richardson — In memoriam: Manfred S. Frings

• William McNeill — The Naivety of Philosophy: On Heidegger’s Destructuring of the History of Ontology
• François Jaran — Toward a Metaphysical Freedom: Heidegger’s Project of a Metaphysics of Dasein
• Ryan Hellmers — Heidegger’s Encounter with Schelling: Freedom in the Beiträge
• Richard Hearn — Response to François Jaran and Ryan Hellmers
• Andrew J. Mitchell — The Unacknowledged Past: History Between Nietzsche and Heidegger
• Ingvild Torsen — Philosophy of Art after Aesthetics: Reconsidering Heidegger’s End of Art
• Andrew Haas — The Violence of Translation: On Heidegger and the ‘Origin of the Work of Art’
• Irene McMullin — Response to Ingvild Torsen and Andrew Haas
• Babette Babich — Heidegger’s Nietzsche: Heidegger’s Resistance
• Dennis Skocz — Polos, Polein, Polis: Staking Out the Space of Politics
• Tracy Colony — Given Time: The Question of Futurity in Heidegger’s Contributions to Philosophy
• Pol Vandevelde — Heidegger’s Fluid Ontology in the 1930s: The Platonic Connection
• Leon Niemoczynski — Heidegger’s Ontology in the 1930s from Plato to the Beiträge
• Catriona Hanley — Where There is Non-willing There is a Way: Willful Remarks on Bret Davis’s Heidegger and the Will
• Richard Polt — The Varieties of Willful Experience: Thoughts on Bret Davis’ Heidegger and the Will
• Bret Davis — Varieties or Equivocations of Willing? Contributions to a Conversation with Catriona Hanley and Richard Polt
• David Pettigrew — The Urgency of the Useless
• Brendan Mahoney — Dwelling Like a Mountain: The Ethics of Heeding Silence
• Rajesh Sampath — Experiencing the Transformation of the Divine in Heidegger’s ‘Hegel’s Concept of Experience’
• Lauren Freeman — Recognition & Solicitude: Leaping Ahead Toward a Heideggerian Approach

• Michael Eldred — Technology, Technique, Interplay: Questioning Die Frage nach der Technik
• Lauren Freeman — The Art of Existing and Praxical Ethics: Heidegger, Aristotle, and Bernard Williams
• Josh Hayes — Heidegger’s Metontology and the Metaphysics of Transcendence
• Matthew King — Die Göttlichen in the Fourfold
• Ben Vedder — Heidegger’s Silence Regarding God
• Tracy Colony — The Wholly Other: Being and the Last God in Heidegger’s Contributions to Philosophy
• Rafael Winkler — Life, Metaphysics, Science
• Andrew J. Mitchell — Entering the World of Pain
• Anna Pia Ruoppo — From Hegel to Aristotle: Horizon and Limits of the Practical Dimension of Martin Heidegger’s Thought
• Michael Newman — The Age of the World Picture-Window and the Origin of Representation: Framing Heidegger in Gérard Wajcman's Fenêtre
• Jonathan Dronsfield — Art and a ‘People to Come’: Heidegger and Deleuze
• Rudi Visker — Art and Junk: Heidegger on Transition
• Leonard Lawlor — Waiting and Lateness: The Context, Implications, and Basic Argumentation of Derrida’s ‘Awaiting (at) the Arrival’ in Aporias

• William McNeill — The Enigma of the World and the Epoch of Technicity
• Adam Loughnane — Heidegger’s Poetic Language and the Ethical Will
• Larry Hatab — The Hurdle of Words: Language, Being, and the Running Possibility of Philosophy in Heidegger
• Karen Gover — The Overlooked Work of Art in “The Origin of the Work of Art”
• Charles B. Guignon & Benjamin D. Crowe — Why Authenticity Matters: Practice and Theory in 'Being and Time' and Before
• Eric Nelson — Confrontation and Responsiveness: Heidegger and the Ethics of Individuation
• David Michael Kleinberg-Levin — The Court of Justice: Heidegger’s Reflections on Anaximander
• Gregory Fried — Is There No King but Custom? Heidegger, Dreyfus and the Limits of Community
• John McCumber — Heidegger's SiIent Apology for his Nazi Engagement of 1933-34
• Josh Hayes — The Desire of Dasein: Heidegger’s Interpretation of Aristotelian Orexis and the Fundamental Biology of Animal Life
• Al & Maria Miller — Why is there rather Movedness [Bewegtheit] and not simply Substance? A Response to: Walter A. Brogan’s “Heidegger and Aristotle: The Twofoldness of Being”
• Veronique M. Foti — From an Agonistic of Powers to a Homecoming: Heidegger, Hölderlin, and Sophocles
• Paul Christopher Smith — Heidegger's Misreading of the First Antigone Stasimon: A Sophoclean Correction
• Miles Groth — Art and Emptiness: Heidegger and Chillida on Space
• David Farrell Krell — One, Two, Four—Yet Where Is the Third? A Note on Derrida’s Geschlecht Series
• Daniela Neu — Emergencies: A commentary on Richard Polt’s The Emergency of Being
• Richard Capobianco — Das Ereignis: (Only) Another Name for Being itself
• Matthew C. Halteman — Reading the Fine Print: Ontological Transcendence and Tremors of the Turn in the 1929 Footnotes to "On the Essence of Ground"
• Tracy Colony — Attunement and Transition: Hölderlin and Contributions to Philosophy (From Enowning)

• Allen Scult — Being Jewish/Reading Heidegger: An Ontological Encounter
• Daniel O. Dahlstrom — Heidegger’s Transcendentalism
• Bernard Freydberg — Heidegger and Comedy: An initiating Investigation
• Anne O’Byrne — Birth, Historicity and Finitude in Being and Time
• Babette E. Babich — Poetry, Eros, and thought in Nietzsche and Heidegger
• Theodore Kisiel — Measuring the Greatness of the Great Men of Grand Politics: How Nietzsche’s ‘Dynamite’ Rendered Heidegger ‘kaputt’
• Alan Milchman & Alan Rosenberg — Self-Fashioning as a Response to the Crisis of “Ethics:” A Heidegger Foucault ‘Auseinandersetzung’
• Reginald Lilly — L’Étique heideggerienne: la tragique originaire
• Rex Gilliland — The Fourfold and Temporality: Whence the Mortals?
• Cathy LeBlanc — The Usefulness of Heidegger’s Thought
• Dana Belu — Questioning ‘Gelassenheit’

• Steven Crowell — Reason and Conscience in Heidegger's Fundamental Ontology
• Leonard Lawler — Verendlichung (Finitization): The Overcoming of Metaphysics with Life
• George Kovacs — The Unthought at the Limits of Heidegger's Thought
• P. Christopher Smith — Heidegger, Homiletics, and Aristotle's Rhetoric
• Ben Vedder — A Philosophical Understanding of Heidegger's Notion of the Holy
• Will McNeill — An Attunement More Primordial than Every Other Human Attunement: Heidegger and Hölderlin
• Joan Stambaugh — Toward a Practice of Authentic Everydayness
• Richard Polt — Response to Joan Stambaugh, "Toward a Practice of Authentic Everydayness"
• Eric Sean Nelson — Difficult Alterity: Death, Individuation, and the Social in Heidegger
• Lawrence Hatab, Patricia Huntington, David Wood — Being-in-the-Family
• Julia Davis — Need Delimited: The Creative Otherness of Heidegger's Demigods
• Kevin Aho and Charles Guignon — A Missed Opportunity: A Dialogue on the Body between Heidegger and Merleau-Ponty

• Daniel Dahlstrom — The Prevalence of Truth
• Richard Polt — Evoking the Momentous Site: Time-Space in the Contributions to Philosophy
• David Crownfield — Transcendental Synthesis, Imagination, Intertwining
• Babette Babich — Heidegger Against the Editors: Nietzsche, Science, and the Beiträge as Will to Power
• David Pettigrew — The Ethical Implications of Heidegger's Thought
• François Raffoul — The Praxis of Being
• Wayne Froman — Praxis as Techne
• Bernard Freydberg — On Hölderlin's 'Andenken': Heidegger, Gadamer, Henrich—A Decision?
• Theodore Kisiel — 'Was heißt das—politisch zu sein?' Between Two War Generations: The Gulf Uniting Heidegger and Arendt
• Gregory Fried — Zetetic and Echonic Philosophy: A Platonic Rejoinder to Heideggerian Postmodernism
• Dennis Skocz — The Grammar of Being and the Being of Grammar
• Tracy Colony — Time and the Work of Art: Reconsidering Heidegger's Auseinandersetzung With Nietzsche

• Reginald Lilly — Levinas's Heideggerian Fantasm
• Todd Lavin — Levinas's Inhospitability to the Gift of Being
• Jason Winfree — Crossing the Line: Heidegger, Blanchot and the Lineage of Oblivion
• Pascal Massie — Secret and Truth (On Heidegger and Blanchot)
• Marc Froment-Meurice — Pas à Suivre
• Alan Milchman and Alan Rosenberg — A Missing Link in the French Heidegger Discussion: A Foucault/Heidegger Auseinandersetzung
• Dennis Skocz — Postscripts to the "Letter on Humanism"
• Rex Gilliland — What Becomes of the Human After Humanism?
• Allen Scult — Forgiving “La Dette Impensée”: Being-Jewish and Reading Heidegger
• Pierre Jacerme — M. Heidegger and J. Beaufret: A Dialogue
• Dominique Janicaud — Towards the End of the “French Exception"?
• Wayne Froman — Where am I? and What Time is it?... Merleau-Ponty's 1959 Heidegger Lectures
• Andrew J. Mitchell — Contamination: Heidegger and Derrida
• Helen Fielding — Speaking of the Matter of Being: Heidegger and Irigaray

• Richard Polt — Potentiality, Power and Sway: From Aristotelian to Modern to Heideggerian Physics?
• Patrick A. Heelan — Heidegger's Children and Carnap's Children: Report on Trish Glazebrook's Heidegger's Philosophy of Science
• Theodore Kisiel — A Supratheoretical Hermeneutical Preprotoscientific Perusal of Trish Glazebrook's Heidegger's Philosophy of Science
• James R. Watson — Non-Local Reality 'in' the Region of Heidegger's Characterization of Modern Natural Science
• Gary Shapiro — Theory at the Theatre: Heidegger, Heisenberg, and Copenhagen
• Don Ihde — Was Heidegger Prescient Concerning Technoscience?
• Edgar C. Boedeker — The Originariness of Presence-at-hand
• Ute Guzzoni — Überlegungen zum philosophischen Denken heute: Wissenschaft und Technik und ihr Anderes
• Holger Schmid — Logos and the Essence of Technology
• Thomas Sheehan — Eleven Theses on Heidegger and Technology
• Michael Zimmerman — Heidegger's Phenomenology and Contemporary Environmentalism
• Dennis Skocz — Machination, Science, and Technology
• Véronique Fóti — Imaging the Invisible: Heidegger's Meditation
• Rex Gilliland — The Destiny of Technology: Modern Science and Human Freedom in the Later Heidegger
• Timothy M. Yetman — Negotiating Das-Ge-stell: Deweyan Science and Technotopic Experience
• Todd Lavin — The Strangeness of Man and the Question of Technology

• Karin de Boer — Heidegger, Hegel and the History of Being
• William McNeill — The Time of the Beiträge
• Alejandro Vallega — Enactments: 'Beyng-Historical Thinking' in Heidegger's Contributions to Philosophy
• Daniela Vallega-Neu — The Question of the Body in Heidegger's Contributions to Philosophy
• Charles Scott — Seyn's Physicality
• Joan Stambaugh — Transpersonal God
• Daniel O. Dahlstrom — Heidegger's Religious Turn: From Christianity and Metaphysics to God
• John Sallis — Grounders of the Abyss
• Peter Trawny — The Gods and the Last God

• Hans Ruin — Thinking in Ruins: Life, Death, and Destruction in Heidegger's Early Writings
• Michael Zimmerman — The Ontological Decline of the West
• Krzysztof Ziarek — Art, Power, and Politics: Heidegger on Machenschaft and Poiesis
• P. Christopher Smith — Deconstructing Heidegger's Destruktion of Aristotle"
• Daniel Dahlstrom — Scheler's Critique of Heidegger's Fundamental Ontology
• Wayne Froman — Heidegger and Rosenzweig: Vom Ereignis
• Ben Vedder — From the Historicality of Dasein to the Historicality of the Gods
• Pascal Massie — Silence and the Manifestation of Meaning
• Dieter Thomae — The Name on the Edge of Language

• Véronique Fóti — Heidegger and 'The Way of Art'
• Theodore Kisiel — Situating Rhetoric/Politics in Heidegger's Practical Ontology
• Will McNeill — The Time of the Augenblick
• Lawrence Hatab — The Ekstatic Nature of Empathy
• François Raffoul — Ethics and Ontology: On Levinas's Reading of Heidegger
• Charles Scott — The Memory of Time in the Light of Flesh
• Daniela Neu — Overcoming the Ontological Difference in Heidegger's 'Contributions to Philosophy'
• Richard Polt — What is Inceptive Thinking?

• P. Christopher Smith — Agon kai Katallage, Kampf und Versöhnung, in Heidegger's Readings of the Antigone
• John T. Lysaker — Heidegger's Absolute Music, or, What are Poets For When the End of Metaphysics Is At Hand?
• Dominique Janicaud — Heidegger and the Question of Time
• David F. Krell, Peg Birmingham, and Niklaus Largier — Natality and Fatality in Heidegger, Arendt, and Eckhart
• Stephen Galt Crowell — Metaphysics, Metontology, and the End of Being and Time
• Ben Vedder — How to Trace the Notion of Desire in Heidegger's Work

• Silvia Benso — Heidegger’s Fall into the Thaletian Well: The Re-enactment of a Laughter
• François Raffoul — Responsibility and Otherness in Heidegger
• David Pettigrew — Heidegger and Nancy: Impossible Community/Community of the Impossible
• Mark Okrent — lntentionality, Consciousness, and Meaning: Or, Why Heidegger Isn’t Davidson
• Daniel Dahlstrom — How Does Phenomenology Become Fundamental Ontology?
• Drew Hyland — Caring for Myth: Heidegger and the Myth of Cura
• Charles Scott — Zuspiel and Entscheidung: A Reading of Sections 81-82 in Die Beiträge zur Philosophie
• Susan Schoenbohm — A Prelude to an Other Thinking within Heidegger’s Beiträge zur Philosophie
• Theodore Kisiel — Dis-closures of the Heidegger Archives: American Impressions
• Frank Edler — Heidegger and Werner Jaeger on the Eve of 1933: A Possible Rapprochement?

• Thomas Sheehan — Das Gewesen
• Alan Milchman and Alan Rosenberg — Education, Philosophy, and the University as a Site for the Transformation of Human Existence: Heidegger's Rectorate, 1933-1934
• Charles Scott — Language in a Passing Sense of Transcendence
• Daniel Dahlstrom — Totality and Original Temporality: Reflections on a Recent Criticism of Heidegger's Analysis of Temporality
• Klaus Held — Authentic Existence and the Political World
• David Pettigrew — Translating Lacan's Versagung with Heidegger's Sagen
• John McCumber — Hegel and Heidegger Beyond Hegel and Heidegger: Negativity, Reconciliation, and Auseinandersetzung in Gesamtausgabe vol. 68
• Susan Schoenbohm — Re-Addressing Phenomenology: Heidegger's Thinking through the Middle Voice
• François Raffoul — Heidegger and Lacan: The Eventual Subject

• Barbara Mahoney — Phenomenology and the Idea of Science
• Daniel Dahlstrom — Method: Philosophical Concepts as Formal Indications
• James Mish'alani — The Discovery of History
• Travis Anderson — The Forgotten Mystery of Dasein
• David Farrell Krell — The Lunar Voice of the Sister: Heidegger, Derrida, and Trakl
• John Ellis — Dynamis and Being: Heidegger on Plato's Sophist 247d8-e4
• Peter Warnek — Impossible Philosophy: On Techne and Phronesis as Supplemental to Sophia" (abstract)
• Tom Davis — Translating Homer's Dance
• Robert Scharff — Kisiel's Genesis and Heidegger's 'Appropriation' of Dilthey
• Lawrence Hass — Heidegger and the Question of Essence: A Retrieval

• Frank Edler — Heidegger on Logic, Language, and the Revolution: Prelude to 1933
• Alan Milchman & Alan Rosenberg — Heidegger, Planetary Technics, and the Holocaust
• Miles Groth — The Telling Word: Heidegger’s Commentary on Adalbert Stifter’s Ice Tale
• Patrick A. Heelan — Heidegger’s Longest Day: Twenty-five Years After
• Eugene Gendlin — Words Can Say How They Work
• Graham Parkes — The Influence of Japanese Philosophy on the Development of Heidegger’s Thought
• Lawrence Hatab — Ethics and Finitude: Heideggerian Contributions to Moral Philosophy
• Pol Vandevelde — Heidegger and Husserl on the Western Tradition
• P. Christopher Smith — The Uses and Abuses of Aristotle’s Rhetoric in Heidegger’s Fundamental Ontology: The Lecture Course, Summer, 1924
• Theodore Kisiel — Heidegger’s Gesamtausgabe as a Philosophical Problem: Prolegomena
• John Protevi — More Light than Heat: The Privilege of Solar Locomotion over Generation in Heidegger’s Reading of Aristotle on Time
• David Crownfield — The Question of God in Heidegger’s Beiträge

• P. Christopher Smith — Traces of 'Inceptive Thinking' in Aristotle's Logical Theory—A Heideggerian Question
• Drew Hyland — The Presence and Absence of Plato: On Heidegger's Reading of Plato
• Kelly Mink — The Fulfillment and Overturning of the Dual Metaphysics of Dasein in Chapter 10 of The Metaphysical Foundations of Logic
• John Modschiedler — Understanding Violence
• Joan Stambaugh — Imaginary Dialogue between Heidegger and a Buddhist
• Theodore Kisiel — Existenz in Incubation Underway toward Being and Time
• Wayne Froman — The Loyalty (die Treue) of Dasein to its Own Self
• Wilhelm Wurzer — After Schelling: Heidegger's Disfigurations

• Joan Stambaugh — Clearing and Unconcealment
• Graeme Nicholson — After the Turn
• Parvis Emad — "The Echo of Being in Beiträge zur Philosophie - Der Anklang: Directives for Its Interpretation
• George Kovacs — The Leap (Der Sprung) for Being in Heidegger's Beiträge zur Philosophie (Vom Ereignis)
• David Michael Kleinberg-Levin — Decline and Fall: Oculocentrism in Heidegger's Reading of the History of Metaphysics
• Paul Davies — Heidegger and Hölderlin: On Reading the Future
• Véronique Fóti — Heidegger, Hölderlin, and Sophoclean Tragedy

• Babette Babich — The Framework of Heidegger’s Retrieve: Nietzsche and the Essence of Technology
• Charles Scott — The Ascetic Ideal in Heidegger’s Thought
• John Protevi — The Sinnsfrage and the Seinsfrage
• Dennis J. Schmidt — Ruins and Roses: Hegel and Heidegger on Sacrifice, Mourning and Memory
• Theodore Kisiel — Kriegsnotsemester 1919: Heidegger’s Hermeneutic Breakthrough
• David Farrell Krell — Contributions to Life
• Kenneth Maly — From Truth to Aletheia to Opening and Rapture
• Frank Schalow — Ethics and the Project of Being and Time

• Manfred S. Frings — Heraclitus: Heidegger's 1943 Lecture held at Freiburg University
• John D. Caputo — Heidegger's Scandal: Thinking and the Essence of the Victim
• Michael E. Zimmerman — Philosophy and Politics: The Case of Heidegger
• Wilhelm S. Wurzer — Irony, Phainesthai, and the 1930's
• Shaun Gallagher — A Heideggerian Retrieval of Plato's Concept of Paideia
• P. Christopher Smith — Towards a Discursive Logic: Gadamer and Toulmin on Inquiry and Argument
• Mark Okrent — Heidegger and Aristotle on Individuals
• Robert P. Crease — Praxis, Performance and Production in Science
• David Kolb — Heidegger and Habermas on Criticism and Totality
• Robert C. Scharff — Habermas on Heidegger's Intentions in Being and Time
• David Michael Levin — Habermas Contra Heidegger: Reason, Truth, Social Existence, History
• Peg Birmingham — Ever Respectfully Mine
• Dorothea Olkowski-Laetz — Kant, Heidegger and the Limits of Beauty: The Question of a Postmodern Theory of Language

• Veronique Foti — Heidegger and 'The Way of Art ': The Empty Origin and Contemporary Abstraction
• Theodore Kisiel — Situating Rhetoric/Politics in Heidegger's Practical Ontology (1923-25: The French Occupation of the Ruhr)
• William McNeill — The Time of the Augenblick
• Lawrence Hatab — The Ekstatic Nature of Empathy: A Heideggerian Opening for Ethics
• Francois Raffoul — Ethics and Ontology: On Levinas's Reading of Heidegger
• Charles Scott — The Memory of Time in the Light of Flesh
• Daniela Neu — Overcoming the Ontological Difference in Heidegger's Contributions to Philosophy
• Richard Polt — What is Inceptive Thinking?

• Lawrence J. Hatab — Heidegger and Myth: A Loop in the History of Being
• Hugh J. Silverman — Derrida and Heidegger on the Line
• Wilhelm S. Wurzer — Discourse as διαγωγή and Heimat Heidegger and Postmodern Entzweiung
• John Sallis — Mortal Alterity
• Michael E. Zimmerman — On Vallicella's Critique of Heidegger
• Eugene T. Gendlin — Thinking After Distinctions
• George Kovacs — The Ontological Difference in Heidegger's Grundbegriffe
• James Watson — Nature Imaging: A Phenomenological Reading of the Fine Photographic Print

• John Bailiff — Truth and Πower
• Calvin O. Schrαg — Language and Being
• Wayne Froman — The Thinking of Being and Schelling
• Gene Gendlin — Heidegger and forty years of silence
• John D. Caputo — Symposium: Heidegger and the question of ethics
• Charles E. Scott — Symposium: Heidegger and the question of ethics
• James R. Watson — Picturing the metaphysical ovoid
• Kenneth Maly — On the way to aletheia and its truth

• Walter Biemel — Die Bedeutung Hölderlins für Heidegger
• Walter Brogan (Translator) — The Meaning of Hölderlin for Heidegger
• Joan Stambaugh — The end of philosophy
• Wilhelm Wurzer — Against naturalizing preconceptual experience
• Hans Seigfried — Against naturalizing preconceptual experience
• Annemarie Gethmann-Siefert — Hegel, Heidegger, und Die Griechen
• Kenneth Maly — Parmenides as image of possibility
• Reginald Lilly — Boredom, indifference, and metaphysics
• Gene Gendlin and Charles Scott — How Heidegger moves
• Richard Palmer — Heidegger and Humanism
• John Caputo — Is there a religious way of onto-theo-logic?

• Manfred S. Frings — Harmony and Logos: The origin of the musical work of art
• Kathleen Wright — The Place of the Work of Art in the Age of Technology
• Wilhelm Wurzer — Heidegger and Lacan: On the Occlusion of the Subject
• John D. Caputo — From the Deconstruction of Hermeneutics to the Hermeneutics of Deconstruction
• Kenneth Maly — The Transformation of "Logic" in Heraclitus: Heidegger's 1944 Lecture Course: Logik: Heraklits Lehre vom Logos
• Parvis Emad — Heidegger's Originary Reading of Heraclitus—Fragment 16: The 1943 Lecture Course: Der Anfang des abendländlischen Denkens (Heraklit)
• Steven Davis — "Philosophy in Its Originary Pre—meta—physical Sense" From the 1943 Lecture Course, pp. 28—39 From the 1944 Lecture Course, pp. 359—374
• Theodore Kisiel — Heidegger 1919—33: The University in the Service of Science
• Graeme Nicholson — The Politics of Heidegger's Rectoral Address

• David Michael Levin — The Gift of Embodiment
• Lawrence M. Hinman — Introductory Contribution (to the "Being and Play" Symposium)
• Drew A. Hyland — Toward a Conversation on Play and Being
• James R. Watson — The Polemos of Interplay: Speaking and Saying ... Today
• Charles Scott — On Reading Heidegger
• John McCumber — Authenticity and Interaction: The Account of Communication in Being and Time
• Joseph J. Kockelmans — Being-True as the Fundamental and Basic Determination of Being
• Eugene T. Gendlin — Dwelling
• Keith Hoeller — Poetic Turning In the Later Heidegger
• Véronique Fóti — The Path of the Stranger: On Heidegger's Interpretation of Georg Trakl

• John D. Caputo — Hermeneutics as the Recovery of Man
• Lawrence M. Hinman — Befindlichkeit and Truth
• Thomas J. Sheehan — The Genesis of Being and Time: A Working Paper
• Hubert L. Dreyfus — Between Techne and Technology: The Ambiguous Place of Equipment in Being and Time
• Carl Friedrich Gethmenn — The Existential Concept of Science
• Walter Biemel — Introducing the Issues
• Albert Hofstadter — On the Translation of Heidegger's Grundprobleme
• John C. Sallis — Toward the End of Being and Time
• Reiner Schuermann — On Self-Regulation and Transgression
• Petra Jaeger — On Editing Heidegger's Lecture Courses: Questions of Procedure
• Kenneth Maly — The Tensions of the Edition and the Tension of Thinking
• Manfred S. Frings — A Letter to the Conference by Dr. Herman Heidegger
• Robert Bernasconi — History and Experience in Hegel and Heidegger

• David Kolb — A Place Without A Form?
• Wilhelm Wurzer — Question Concerning Dif-ference
• John Caputo — Role of Carl Braig in the Genesis of Being and Time
• Michael Zimmerman — Will, Grace, Authenticity in the Marburg Years
• Joseph Kockelmans — On the Function of the Ontological Difference in Heidegger's Transcendental Ontology

• Thomas Langan — Personal Responsibility and the Fostering of Truth
• John Caputo — Heidegger and Aquinas: An Essay on Overcoming Metaphysics
• David Michael Levin — Hearing and the End of Metaphysics
• Keith Hoeller — The Repetition of the First Beginning as Prelude to Another Beginning: The Role of the Early Greeks in the Heidegger's Turning
• Walter Biemel — The Development of Heidegger's Concept of the Thing
• Charles Scott — Heidegger and Fantasy
• Hans-Martin Sass — Report on the Heidegger-Glossary
• Parvis Emad — Heidegger and Pain: Focusing on a Recurring Theme of his Thought
• James R. Watson — Thinking and Tradition

• Graeme Nicholson — The One True Circle of Interpretation
• Hans-Martin Sass — Heidegger's Post-Phenomenological Experiences
• Jeff Allen — Madness and the Poet
• Keith Hoeller — Is Heidegger Really a Poet?
• James R. Watson — Marxian Theory and the Movement of Heidegger's Detotalization of Technological-Scientific Rationality
• Reiner Schürmann — Heidegger's Deconstruction of Action
• William J. Richardson — Phenomenology and Psychoanalysis
• Wilhelm Wurzer — Heidegger's Geviert, "... an entirely different difficulty ..."

• Joan Stambaugh — A Tribute to J. Glenn Gray
• P. Christopher Smith — Heidegger's Misinterpretation of Rilke
• Joan Stambaugh — The Question of God in Heidegger's Thought
• Theodore Kisiel — A Diagrammatical Approach to Heidegger's Schematism of Existence
• Thomas Sheehan — Time and Being, 1925-27
• Michael Zimmerman — Bridging the Gap: The Critique of Everydayness by Heidegger and the Critical Marxists
• Don Ihde — Heidegger's Philosophy of Technology
• Parvis Emad — Heidegger's Value-Criticism and its Bearing upon the Phenomenology of Values

• David Kolb — Heidegger on the Limits of Science
• P. Christopher Smith — Pre-Scientific Truth and Aletheia
• Walter Biemel — Zur Komposition und Einheit der Holzwege
• Michael E. Zimmerman (translator) — On the Composition and Unity of Holzwege
• Reiner Schürmann — Ontological difference and political philosophy
• Eugene Gendlin — Eternal Return and Experiental Meaning
• Theodore Kisiel — Heidegger and the New Images of Science

• John D. Caputo — Mysticism, Metaphysics & Thought: A Reading of Der Satz vom Grund
• Parvis Emad — The "Mathematical Project" in Heidegger's Criticism of Metaphysics
• André Schuwer — Remarks on Heidegger's Interpretation of Hölderlin's Hymn, Wie Wenn am Feiertage
• Walter Biemel — The Structure of Heidegger's Logic Lecture 1925/26
• Alexander von Schoenborn — Heidegger's Concept of 'Falling'
• Michael E. Zimmerman — On Discriminating Everydayness, Unownedness, & Falling
• P. Christopher Smith — A Poem of Rilke's as Substantiation of Heidegger's: Philosophy After the Kehre
• Eugene Gendlin — Two Phenomenologists Do Not Disagree
• Charles Seibert — On the Body Phenomenon in Being and Time
• John Sallis — Review: Heidegger's New Volume: Die Grundprobleme der Phänomenologie

• Zygmunt Adamczewski — The Question of Being
• Thomas J. Sheehan — Heidegger's Interpretation of Aristotle
• F. Joseph Smith — Heidegger's copula, or a meditation on the wedding between Time and Being
• Theodore Kisiel — Heidegger (1912-1927) the transformation of the categorial
• Richard Palmer — Heidegger's contribution to a post-modern interpretive self-awareness
• Graeme Nicholson — Truth, Practice and Perception: notes on Vom Wesen der Wahrheit

• Martin Heidegger — A letter from Martin Heidegger
• Z. Adamczewski — On the way to being; reflecting on conversations with Martin Heidegger
• E. G. Ballard — Heidegger's view and evaluation of nature and natural science
• C. D. Keyes — Truth as art: an interpretation of Heidegger's Sein und Zeit (sec. 44) and Der Ursprung des Kunstwerkes
• T. Kisiel — The language of the event: the event of language
• T. Langan — Heidegger: the problem of the thing
• R. Powell — The late Heidegger's omission of the ontic-ontological structure of Dasein
• J. Sallis — Towards the movement of reversal: science, technology, and the language of homecoming
• A. Schuwer — Prolegomena to "Time and being": truth and time
• A.-T. Tymieniecka — Cosmos, nature, and man and the foundations of psychiatry
• J. Wild — Heidegger and the existential a priori

Published as: Heidegger and the Path of Thinking, edited by John Sallis.

• W. J. Richardson, S.J. — A Letter From Heidegger, with Commentary
• John M. Anderson — Truth, Process, and Creature in Heidegger's Thought
• Paul Ricoeur — The Critique of Subjectivity and Cogito in the Philosophy of Heidegger
• Bernard J. Boelen — The Question of Ethics in the Thought of Martin Heidegger
• Calvin O. Schrag — Rethinking Metaphysics
• A. F. Lingis — On the Essence of Technique
• Albert Borgmann — Heidegger and Symbolic Logic
• Joseph J. Kockelmans — Thanks-giving: The Completion of Thought
• F. Joseph Smith — In-the-World and On-the-Earth: A Heideggerian Interpretation
  

Published as: Heidegger and the Quest for Truth, edited by Manfred S. Frings.