only, to the extent that perceiving gets a grip or does not.
Concept: something as something—as-character. Beings as what? In their being (ἀρχή, that which is decisive—‘as what’—Physics Α 1, Metaphysics Ζ 3).
To experience, to have there, to look into, to interpret, something as something. Λόγος: τὶ κατά τινος—λόγος καθ’ αὑτό.
Λόγος in νοῦς. Νοῦς as how of being-in determined by ἡδονή. Ἡδονή and being-in as having-there. Φόβος: the ancients—to drive fear away. To clarify, to understand beings as being!
Δίωξις—φυγή, ὄρεξις, νοεῖν, διανοεῖσθαι, προαίρεσις.
On §25
In such being-in, speaking about . . . , the possibility of further tasks. See beginning of lecture—to take up: to what extent the indigenous character of conceptuality? Cultivation of the fore-having, fore-sight, fore-grasp.
The fore: being-in and care, disposition. See Nicomachean Ethics Α 12: the way that the human being is, so he speaks, how extensively it always brings the being-an-issue of beings for being-there, such that the human being is resolved.
Everydayness leaps over and so back into itself, not philosophically out from itself.
Concept-cultivation as ἕξις—existence, research, scientific knowledge.
Aristotle—tradition, Plato.
Fore-having—cultivation.
The proximity of the world as the always—genuine being! Basic experience, but such that it shows itself in itself in the proper way. As such a basic fact posited in fore-having and originally worked out κίνησις.
On §26a
[Physics]87 Γ 1: Disposition
200 b 12–25: Basic topic of μέθοδος περὶ φύσεως: κίνησις and what is cogiven in it (ἕπεται, τὰ ἐφεξῆς).88
b 25–32: Advanced giving of the basic modes of being: ὄν δυνάμει and ἐντελεχείᾳ,89 ὄν of the categories,90 with it πρός τι,91 the “in relation to . . .”
b 32–201 a 3: Κίνησις not παρὰ τὰ πράγματα,92 how of the being of beings
87. Editor’s note.
88. Phys. Γ 1, 200 b 16: περὶ τῶν ἐφεξῆς.
89. Phys. Γ 1, 200 b 26 sq.
90. Phys. Γ 1, 200 b 28.
91. Phys. Γ 1, 200 b 28 sq.
92. Phys. Γ 1, 200 b 32 sq.