in how it shows itself? This inquiring-back, positive criticism, makes an insufficiency newly evident.
Χαλεπὴν ἰδεῖν, “but something that can be!”176 What is primary is what shows itself: the moved is there. How do I catch sight of it? Not in the foregoing way. Therefore: to see the there, the presence {Anwesenheit} of that which is not yet produced. Only possible if presence {Anwesenheit} is seen, i.e., if the ontological problematic is made explicit with regard to its genuine ground: presence (abiding—presence). Being-there itself seen as being-in and viewed according to basic possibilities.
On §28a
[Physics]177 Γ 3—Disposition
202 a 13–21: Presence of the moveable and of the moving. Ἐν τίνι ἡ κίνησις;—μία ἀμφοῖν.178 Return to πρός τι.
202 a 21–202 b 5: But right then, from the πρός τι (ποίησις—πάθησις)179 ἐνέργειαι ἕτεραι,180 two movements. Therefore, two to genuinely address and express, but one is meant—ἀπορία λογική:181 ἐν τίνι182 both of them?
a 22–28: Threefold possibility:
1. ποίησις—πάθησις both ἐν κινουμένῳ,
2. ποίησις in ποιοῦν, πάθησις ἐν κινουμένῳ,
3. ποίησις in the κινούμενον, πάθησις in the κινοῦν.
a 28–31: Ad 3.
a 31–b 5: Ad 1.
Ad 2: what follows, only understood properly.
202 b 5–22: Resolution of the difficulty. Doubling of the taking of a viewpoint with the self-sameness of the fact of the matter.
202 b 22–29: Conclusion and new formulation of the definition of movement on the basis of [Chapter]183 3.
On §28b
In preparation for the definition of movement, Aristotle had referred 1. to being-there-present and being-able-to-be-there, 2. to the modes of encountering the world as present and able to be. 3. This reveals beings as such, which in
176. Phys. Γ 2, 202 a 2 sq.: χαλεπὴν μὲν ἰδεῖν, ἐνδεχομένην δ’ εἶναι.
177. Editor’s note.
178. Phys. Δ 3, 202 a 18: μία ἡ ἀμφοῖν ἐνέργεια.
179. Phys. Δ 3, 202 a 23 sq.
180. Phys. Δ 3, 202 a 25.
181. Phys. Δ 3, 202 a 21 sq.: ἔχει δ’ ἀπορίαν λογικήν.
182. Phys. Δ 3, 202 a 25.
183. Editor’s note.