Analysis of movement itself is nothing different than the discovery of being as being-present. For this γένος is not itself para but is created precisely in and with movement. When questioned about its being, this being (κινούμενον) makes these characters explicit.
The cultivation of concepts, properly understood, always does its work in the ἀρχή, the τί ἦν. Concepts are not the what but the whence, from-where of going out. That is productive cultivation of concepts, in which imitation is possible. Λόγος: regard to . . . , for-which earlier καθό “being-in,” whose primary interpretedness—this καθό or καταλλήλως.