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BASIC WRITINGS

is mere things, excluding even utensils, that count as things in the proper sense. What does the thingly character of these things, then, consist in? It is in reference to these that the thingness of things must be determinable. This determination enables us to characterize what it is that is thingly as such. Thus prepared, we are able to characterize the almost palpable actuality of works, in which something else inheres.

Now, it passes for a known fact that as far back as antiquity, no sooner was the question raised as to what beings are in general, than things in their thingness thrust themselves into prominence again and again as the standard type of beings. Consequently we are bound to meet with the definition of the thingness of things already in the traditional interpretations of beings. We thus need only to ascertain explicitly this traditional knowledge of the thing, to be relieved of the tedious labor of making our own search for the thingly character of the thing. The answers to the question "What is the thing?" are so familiar that we no longer sense anything questionable behind them.

The interpretations of the thingness of the thing which, predominant in the course of Western thought, long ago became self-evident and are now in everyday use, may be reduced to three.

This block of granite, for example, is a mere thing. It is hard, heavy, extended, bulky, shapeless, rough, colored, partly dull, partly shiny. We can take note of all these features in the stone. Thus we acknowledge its characteristics. But still, the traits signify something proper to the stone itself. They are its properties. The thing has them. The thing? What are we thinking of when we now have the thing in mind? Obviously a thing is not merely an aggregate of traits, nor an accumulation of properties by which that aggregate arises. A thing, as everyone thinks he knows, is that around which the properties have assembled. We speak in this connection of the core of things. The Greeks are supposed to have called it to hypokeimenon. For them, this core of the thing was something lying at


Martin Heidegger (GA 5) The Origin of the Work of Art - Basic Writings (1993)