Bestowing and grounding have in themselves the unmediated character of what we call a beginning. Yet this unmediated character of a beginning, the peculiarity of a leap out of the unmediable, does not exclude but rather includes the fact that the beginning prepares itself for the longest time and wholly inconspicuously. A genuine beginning, as a leap, is always a head start, in which everything to come is already leaped over, even if as something still veiled. The beginning already contains the end latent within itself. A genuine beginning, however, has nothing of the neophyte character of the primitive. The primitive, because it lacks the bestowing, grounding leap and head start, is always futureless. It is not capable of releasing anything more from itself because it contains nothing more than that in which it is caught.
A beginning, on the contrary, always contains the undisclosed abundance of the awesome, which means that it also contains strife with the familiar and ordindry. Art as poetry is founding, in the third sense of instigation of the strife of truth: founding as beginning. Always when beings as a whole, as beings themselves, demand a grounding in openness, art attains to its historical essence as foundation. This foundation happened in the West for the first time in Greece. What was in the future to be called Being was set into work, setting the standard. The realm of beings thus opened up was then transformed into a being in the sense of God's creation. This happened in the Middle Ages. This kind of being was again transformed at the beginning and during the course of the modern age. Beings became objects that could be controlled and penetrated by calculation. At each time a new and essential world irrupted. At each time the openness of beings had to be established in beings themselves by the fixing in place of truth in figure. At each time there happened unconcealment of beings. Unconcealment sets itself into work, a setting which is accomplished by art.
Whenever art happens—that is, whenever there is a beginning—a thrust enters history; history either begins or starts over again. History here means not a sequence in time of events, of whatever