The Way to Language [GA 12 247]

space of the clearing into which what is present can enter for a while, and from which what is withdrawing into absence can depart, retaining something of itself while all the while in withdrawal. What the propriating yields through the saying is never the effect of a cause, nor the consequence of a reason. The owning that conducts, the propriating, grants more than any effecting, making, or grounding can grant. What propriates is propriation itself—and nothing besides. * Propriation, espied in the showing of the saying, can be represented neither as an event nor as a happening; it can only be experienced in the showing of the saying as that which grants. There is nothing else to which propriation reverts, nothing in terms of which it might even be explained. Propriating is not an outcome or a result of something else; it is the bestowal whose giving reaches out in order to grant for the first time something like a "There is / It gives," which "being" too needs if, as presencing, it is to come into its own.†

Propriation gathers the rift-design of the saying and unfolds it in such a way that it becomes the well-joined structure of a manifold showing. Propriation is the most inconspicuous of inconspicuous things, the simplest of simple things, the nearest of things near and most remote of things remote, among which we mortals reside all our lives.

The propriation that rules in the saying is something we can name only if we say: It—propriation—owns. When we say this, we are speaking in what is already our own spoken language. We hear some of Goethe's lines, lines that use the verbs eignen and sich eignen [to own, to own itself] in proximity to sich zeigen and bezeichnen

* See Identitat and Differenz, 1957, pp. 28ff. [Even though Heidegger does not draw our attention to other similar wordings, it would be interesting to compare this formulation—"and nothing besides," "nothing else"—to Reading II, esp. p. 95, above.—ED.]

See Being and Time, 1927, section 44. [Discussed in the Introduction to Reading III. The pages of section 44 that are most relevant here are 226-30. On the phrase, "There is / It gives," Es gibt, see Reading XI, esp. p. 449.—ED.]