To what extent has philosophy in the present age entered into its end

Philosophy is metaphysics. Metaphysics thinks being as a whole—the world, man, God—with respect to Being, with respect to the belonging together of beings in Being. Metaphysics thinks beings as being in the manner of representational thinking which gives reasons. For since the beginning of philosophy and with that beginning, the Being of beings has showed itself as the ground (ἀρχή, αἴτιον). The ground is from where beings as such are what they are in their becoming, perishing and persisting as something that can be known, handled and worked upon. As the ground, Being brings beings to their actual presencing. The ground shows itself as presence. The present of presence consists in the fact that it brings what is present each in its own way to presence. In accordance with the actual kind of presence, the ground has the character of grounding as the ontic causation of the real, as the transcendental making possible of the objectivity of objects, as the dialectical mediation of the movement of the absolute Spirit, of the historical process of production, as the will to power positing values.

What characterizes metaphysical thinking which grounds the ground for beings is the fact that metaphysical thinking departs from what is present in its presence, and thus represents it in terms of its ground as something grounded.

What is meant by the talk about the end of philosophy? We understand the end of something all too easily in the negative sense as a mere stopping, as the lack of continuation, perhaps even as decline and impotence. In contrast, what we say about the end of philosophy means the completion of metaphysics. However, completion does not mean perfection as a consequence of which philosophy would have to have attained the highest perfection at its end. Not only do we lack any criterion which would permit us to

Martin Heidegger (GA 14) The End of Philosophy and the Task of Thinking - Basic Writings (1993)