306 II. 1
Being and Time

how we are to have it at our disposal. As something possible, it is to show as little as possible of its possibility. On the other hand, if Being-towards-death has to disclose understandingly the possibility which we have characterized, and if it is to disclose it as a possibility, then in such Being-towards-death this possibility must not be weakened: it must be understood as a possibility, it must be cultivated as a possibility, and we must put up with it as a possibility, in the way we comport ourselves towards it.

However, Dasein comports itself towards something possible in its possibility by expecting it [im Erwarten]. Anyone who is intent on something [262] possible, may encounter it unimpeded and undiminished in its 'whether it comes or does not, or whether it comes after all'.1 But with this phenomenon of expecting, has not our analysis reached the same kind of Being towards the possible to which we have already called attention in our description of "Being out for something" concernfully? To expect something possible is always to understand it and to 'have' it with regard to whether and when and how it will be actually present-at-hand. Expecting is not just an occasional looking-away from the possible to its possible actualization, but is essentially a waiting for that actualization [ein Warten auf diese]. Even in expecting, one leaps away from the possible and gets a foothold in the actual. It is for its actuality that what is expected is expected. By the very nature of expecting, the possible is drawn into the actual, arising out of the actual and returning to it.2

But Being towards this possibility, as Being-towards-death, is so to comport ourselves towards death that in this Being, and for it, death reveals itself as a possibility. Our terminology for such Being towards this possibility is "anticipation" of this possibility.3 But in this way of behaving does there not lurk a coming-close to the possible, and when one is close to the possible, does not its actualization emerge? In this kind of coming close, however, one does not tend towards concernfully making available something actual; but as one comes closer understandingly, the possibility of the possible just becomes 'greater'. The closest closeness which one may have in Being towards death as a possibility, is as far as possible from anything

1 'Für ein Gespanntsein auf es vermag ein Mögliches in seinem "ob oder nicht oder schliesslich doch" ungehindert und ungeschmälert zu begegnen.'

2 'Auch im Erwarten liegt ein Abspringen vom Möglichen und Fussfassen im Wirklichen, dafür das Erwartete erwartet ist. Vom Wirklichen aus und auf es zu wird das Mögliche in das Wirkliche erwartungsmässig hereingezogen.'

3 '... Vorlaufen in die Möglichkeit.' While we have used 'anticipate' to translate 'vorgreifen', which occurs rather seldom, we shall also use it—less literally—to translate 'vorlaufen', which appears very often in the following pages, and which has the special connotation of 'running ahead'. But as Heidegger's remarks have indicated, the kind of 'anticipation' which is involved in Being-towards-death, does not consist in 'waiting for' death or 'dwelling upon it' or 'actualizing' it before it normally comes; nor does 'running ahead into it' in this sense mean that we 'rush headlong into it'.

Being and Time (M&R) by Martin Heidegger