primarily in the present (making present or the Moment). And yet, understanding is always a present that "has-been." And yet, attunement temporalizes itself as a future that "makes present." And yet, the present "arises" from or is held by a future that has-been. From this it becomes evident that temporality temporalizes itself completely in every ecstasis; that is, in the ecstatic unity of the actual, complete, temporalizing of temporality the wholeness of the structural whole of existence, facticity, and falling prey is grounded—that is the unity of the structure of care.
Temporalizing does not mean a "succession" of the ecstasies. The future is not later than the having-been, and the having-been is not earlier than the present. Temporality temporalizes itself as a future that makes present, in the process of having-been.
The disclosedness of the there and the fundamental existentiell possibilities of Dasein, authenticity and inauthenticity, are founded in temporality. But disclosedness always pertains equiprimordially to the whole of being-in-the-world, to being-in as well as the world. In orientation toward the temporal constitution of disclosedness we must thus be able to demonstrate the ontological condition of the possibility that there can be beings that exist as being-in-the-world.
§ 69. The Temporality of Being-in-the-World and the Problem of the Transcendence of the World
The ecstatic unity of temporality-that is, the unity of the "outside-itself" in the raptures [Entrückungen] of the future, the having-been, and the present-is the condition of the possibility that there can be a being that exists as its "there." The being that bears the name Dasein is "cleared."13 The light that constitutes this clearedness of Dasein is not a power or source, objectively present ontically, for a radiant brightness sometimes occurring in this being. What essentially clears this being, that is, makes it "open" as well as "bright" for itself, was defined as care, before any "temporal" interpretation. The full disclosedness of [351] the there is grounded in care. This clearedness first makes possible any illumination or throwing light, any perceiving, "seeing," or having of something. We understand the light of this clearedness only if we do not look for an innate, objectively present power, but rather question the whole constitution of being of Dasein, care, as to the unified ground of its existential possibility. Ecstatic temporality clears the there primordially. It is the primary regulator of the possible unity of all the essential existential structures of Dasein.
Only in terms of the rootedness of Dasein in temporality, do we gain insight into the existential possibility of the phenomenon that we