misrecognizes the thought opened by the suppression of the article before “being [être]” and by what leads from there toward a thinking of Ereignis. For perhaps the latter has nothing to do with a destinality engaged solely by the Greeks but everything to do with a different history, one that includes Roman, Judeo-Christian, and “modern” events in a sense that Heidegger was perhaps never truly capable of apprehending.

However much time has passed, one thing remains certain and continues to be confirmed: there is no sense in judging Heidegger except on the condition of judging, along with him, ourselves and our history.