“Far is the path one must take to the originary Λόγος .”
Saying 112 states:
τὸ φρονεῖν ἀρετὴ μεγίστη, καὶ σοφίη ἀληθέα λέγειν καὶ ποιεῖν κατὰ φύσιν ἐπαΐοντας (τοῦ Λόγου).
Reflective thinking is (the) nobility, because knowing is to gather the unconcealed (from out of concealment into unconcealment) in the manner of bringing- forth into the set-forth and set-up in view of emerging (and all this, nevertheless) within the drawing-out drawing-in relation toward the originary forgathering.
According to an ancient Greek determination, the human is the ζῷον λόγον ἔχον. The ζῷον is determined by ζωή: however, ζωή itself is determined by ψυχή, the drawing-in that draws out. The ψυχή of the human, whose drawing-in draws