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that masks itself through its emanations. Rather, we will view the entire range that binds fire, sea, earth, and breath of fire in connection with life and death. Apparently, we revert to anthropological fragments in opposition to cosmological fragments. In truth, however, it is not a question of a restriction to human phenomena; rather, what pertains to being human, such as life and death, becomes in a distinctive sense the clue for understanding of the entirety of the opposing relatedness of ἕν and πάντα.