79. Outline of the Telling of Inception | 79
The ungrounded ground of metaphysics is concealed in the un-interrogated differentiation of beings and being.
The unfolding of the differentiation from the essential modern sojourn of the human (cf. Guiding-words, Summer Semester 1941).10
The differentiation unfolds in the difference.
The difference is the essential unfolding of beyng.
Beyng is the in- and ac- cidence [Ein- und Zu-fall] of the inter-vening of unconcealment as clearing.
The inter-vening and “beings” before the arrival.
Beinglessness of [beings]; beings as the nothing-less.
Incursion as appropriative event.
The appropriative event is the incepting inception.
The incipience of inception consists in this, that the first inception, advancing-away into metaphysics (configuration ἀρχή) across the abyss that only now becomes properly abyssal, catches hold of itself and, in this intercepting, steps back into the receding.
The receding takes what is first-inceptive in the simple emerging (ἀλήθεια—φύσις) back down into the dignity of the intimacy of concealment that, as such, is only now inceptive.
The receding is the twisting-free of beyng.
The twisting-free of beyng is the parting into inception, is inception as parting.
The parting is the intimate incipience of the difference.
The twisting-free of beyng is the inceptive overcoming of metaphysics. {GA 70: 101}
The convulsion of the essence of historical man has begun.
Άλήθεια
A passage into the first inception (advancing from)
(Recollection in the sustaining)
The saying of Anaximander: ἀρχή—ἄπειρον—ἀλήθεια
The saying of Heraclitus: τὸ ηὴ δῦνον ποτε.—
(φύσις—λόγος—ἒν—πῦρ)
The saying of Parmenides: τὸ γὰρ αὐτὸ . . .
The first inception as unconcealment into the emergence toward presencing. Incipience as configuration.
Incipience and history (history of being).
Recollective interpretation as thinking ahead.
The advancing-away of the first inception toward οὐσια—ἰδέα.
10. Grundbegriffe (GA 51).