106 | III. Event and Being-there
unfolds only in the other inception and remains incomparable with anything previously recognized or achieved by metaphysics as the essential configuration of the human (soul, spirit, consciousness, self-consciousness, reason, life). It is incomparable, not just because being-there is some other determination of the human. In the proper sense it is not this at all: rather, being-there is only as essential consequence, and not merely as alternative content (e.g., “Dasein” instead of subjectity). It is in another mode and in another essence, before the other inception. Its essence belongs entirely to beyng, as the appropriative event that the other inception is. “Being-there” cannot be elucidated {GA 70: 130} by analogy and can be nowhere accommodated within familiar frameworks. It itself alone determines the locational and temporal occasion [Ort- und Zeit-schaft] of the grounding of the truth of being into beings.
The highest granting, eventuating as beyng, is that of being-there.
Being-there, understood in the entirely other sense of Being and Time but thought, as here, still more inceptively, is the essential unfolding of space-time for all being of beings.
What is named “being-there” remains alien to all metaphysical thinking but is also not to be accommodated within that which unfolds in the first inception.
Above all, the current appearance of a connection with the human is to be fended off—an appearance to which, in a certain respect, Being and Time still fell victim, and that maintains its hold even where the correspondingly transformed essence of historical man is claimed from beyng for being-there.
In the twisting-free of beyng, being-there is precisely unleashed and released into its inceptuality.
is in its essence inaccessible to all metaphysics.
But is also not to be experienced in its singular role, which has no similarity to the structure of the truth of beings and is not met with or accommodated to an arrangement of world, human, god, and so forth; for being-there is before all else never the same as the human.