118 | III. Event and Being-there
Being and Time not as title for a treatise but rather as a “domain” that is to be opened, into which the essence of the human is to be transformed.
Being-there—what is named thus in Being and Time can be set into the thinking word only from out of the experiencing of the more inceptive essence of the truth of beyng.
Freedom as ecstatic steadfastness in the truth of beyng.
Being-there—especially when being-question not fully unfolded, not without passage through the human, but even when this is accomplished, and precisely then, steadfastness must be brought into thoughtful reflection.
Correspondence with the philosophy of existence.
“Analysis” of the current, historiographically present-day “situation” is, in its essence, the metaphysical inversion of the unconditioned synthesis of absolute knowing, which synthesis constitutes the fundamental structure of the “system.”
“Analysis” is the making-conscious of each objective presence and of each standard economic political “reality.” “Analysis” is only a “function”—that is, a functionary—of this real; it busies itself in a marked trailing-along, without aim or decision. “Analysis” is the implementation of positivism; it must, every time, adjust itself to the situation; it seems to direct but is merely pushed around constantly.
“Analysis” is “solution” [Auflösung] but is not the release [Lösung] of a question; rather, it is the undermining and removal of that which the standard reality can no longer admit as real. “Situation-analysis” is the tacked-on interest-calculation in the automatic, which bears the name of the “structural.”
“Analytic” (in Being and Time) means on the contrary: more originally releasing (destructive) turning back into inceptive projection.