Being itself and follow what is its own, Being proves to be destiny's gift of presence, the gift granted by the giving of time. The gift of presence is the property of Appropriating. Being vanishes in Appropriation. In the phrase "Being as Appropriation," the word "as" now means: Being, letting-presence sent in Appropriating, time extended in Appropriating. Time and Being appropriated in Appropriation. And Appropriation itself? Can we say anything more about it?

Along the way, we have already thought more about it, although it was not explicitly said: namely, that to giving as sending there belongs keeping back—such that the denial of the present and the withholding of the present, play within the giving of what has been and what will be. What we have mentioned just now—keeping back, denial, withholding—shows something like a self-withdrawing, something we might call for short: withdrawal. But inasmuch as the modes of giving that are determined by withdrawal—sending and extending—lie in Appropriation, withdrawal must belong to what is peculiar to the Appropriation. This, however, no longer belongs to the matter of this lecture.

(Briefly, and inadequately as is the way of a lecture, we would here point out what is peculiar to Appropriation.

(The sending in the destiny of Being has been characterized as a giving in which the sending source keeps itself back and, thus, withdraws from unconcealment.

(In true time and its time-space, the giving of what has-been, that is, of what is no longer present, the denial of the present manifested itself. In the giving of future, that is, of what is not yet present, the withholding of the present manifested itself. Denial and withholding exhibit the same trait as self-withholding in sending: namely, self-withdrawal.

(Insofar as the destiny of Being lies in the extending of time, and time, together with Being, lies in Appropriation, Appropriating makes manifest its peculiar property, that Appropriation withdraws what is most fully its own from boundless unconcealment. Thought in terms of Appropriating, this means: in that sense it expropriates itself of itself.

On Time and Being (GA 14) by Martin Heidegger