My Way to Phenomenology


My academic studies began in the winter of 1909-10 in theology at the University of Freiburg. But the chief work for the study in theology still left enough time for philosophy which belonged to the curriculum anyhow. Thus both volumes of Husserl's Logical Investigations lay on my desk in the theological seminary ever since my first semester there. These volumes belonged to the university library. The date due could be easily renewed again and again. The work was obviously of little interest to the students. But how did it get into this environment so foreign to it?

I had learned from many references in philosophical periodicals that Husserl's thought was determined by Franz Brentano. Ever since 1907, Brentano's dissertation "On the manifold meaning of being since Aristotle'' ( 1862) had been the chief help and guide of my first awkward attempts to penetrate into philosophy. The following question concerned me in a quite vague manner: If being is predicated in manifold meanings, then what is its leading fundamental meaning? What does Being mean? In the last year of my stay at the Gymnasium, I stumbled upon the book of Carl Braig, then professor for dogmatics at Freiburg University: "On Being. Outline of Ontology." It had been published in 1896 at the time when he was


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On Time and Being (GA 14) by Martin Heidegger