"Remembrance" ["Andenken"]. Tübinger Gedenkschrift [1943], p. 322). The homeland of this historical dwelling is nearness to being.a

In such nearness, if at all, a decision may be made as to whether and how God and the gods withhold their presence and the night remains, whether and how the day of the holy dawns, whether and how in the upsurgence of the holy an epiphany of God and the gods can begin anew. But the holy, which alone is the essential sphere of divinity, which in tum alone affords a dimension for the gods and for God, comes to radiate only when being itself beforehand and after extensive preparation has been cleared and is experienced in its truth. Only thus does the overcoming of homelessness begin from being, a homelessness in which not only human beings but the essence of the human being stumbles aimlessly about.

Homelessness so understood consists in the abandonment of beings by being. Homelessness is the symptom of oblivion of being. Because of it the truth of being remains unthought. The oblivion of being makes itself known indirectly through the fact that the [170 {GA 9 339}] human being always observes and handles only beings. Even so, because humans cannot avoid having some notion of being, it is explained merely as what is "most general" and therefore as something that encompasses beings, or as a creation of the infinite being, or as the product of a finite subject. At the same time "being" has long stood for "beings" and, inversely, the latter for the former, the two of them caught in a curious and still unraveled confusion.

As the destiny that sends truth, being remains concealed. But the destiny of world is heralded in poetry, without yet becoming manifest as the history of being. The world-historical thinking of Hölderlin that speaks out in the poem "Remembrance" is therefore essentially more primordial and thus more significant for the future than the mere cosmopolitanism of Goethe. For the same reason Hölderlin's relation to Greek civilization is something essentially other than humanism. When confronted with death, therefore, those young Germans who knew about Hölderlin lived and thought something other than what the public held to be the typical German attitude.

Homelessness is coming to be the destiny of the world. Hence it is necessary to think that destiny in terms of the history of being. What Marx recognized in an essential and significant sense, though derived from Hegel, as the estrangement of the human being has its roots in the homelessness of modern human beings. This homelessness is specifically evoked from the destiny of being in the form of metaphysics, and through metaphysics

a Plato's Doctrine of Truth, first edition, 1947: Being itself preserves and shelters itself as this nearness.


Martin Heidegger (GA 9) Pathmarks