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POETRY, LANGUAGE, THOUGHT

One essential way in which truth establishes itself in the beings it has opened up is truth setting itself into work. Another way in which truth occurs is the act that founds a political state. Still another way in which truth comes to shine forth is the nearness of that which is not simply a being, but the being that is most of all. Still another way in which truth grounds itself is the essential sacrifice. Still another way in which truth becomes is the thinker's questioning, which, as the thinking of Being, names Being in its question-worthiness. By contrast, science is not an original happening of truth, but always the cultivation of a domain of truth already opened, specifically by apprehending and confirming that which shows itself to be possibly and necessarily correct within that field. When and insofar as a science passes beyond correctness and goes on to a truth, which means that it arrives at the essential disclosure of what is as such, it is philosophy.

Because it is in the nature of truth to establish itself within that which is, in order thus first to become truth, therefore the impulse toward the work lies in the nature of truth as one of truth's distinctive,possibilities by which it can itself occur as being in the midst of beings.

The establishing of truth in the work is the bringing forth of a being such as never was before and will never come to be again. The bringing forth places this being in the Open in such a way that what is to be brought forth first clears the openness of the Open into which it comes forth. Where this bringing forth expressly brings the openness of beings, or truth, that which is brought forth is a work. Creation is such a bringing forth. As such a bringing, it is rather a receiving and an incorporating of a relation to unconcealedness. What, accordingly, does the createdness consist in? It may be elucidated by two essential determinations.

Truth establishes itself in the work. Truth is present only as the conflict between lighting and concealing in the opposition of world and earth. Truth wills to be established in the work as this conflict of world and earth. The conflict is not to be resolved in a being brought forth for the purpose, nor is it to be merely housed


Martin Heidegger (GA 5) The Origin of the Work of Art (2001)