164 § Poetry, Language, Thought

What is nearness if, along with its failure to appear, remoteness also remains absent?

What is happening here when, as a result of the abolition of great distances, everything is equally far and equally near? What is this uniformity in which everything is neither far nor near—is, as it were, without distance?

Everything gets lumped together into uniform distancelessness. How? Is not this merging of everything into the distanceless more unearthly than everything bursting apart?

Man stares at what the explosion of the atom bomb could bring with it. He does not see that the atom bomb and its explosion are the mere final emission of what has long since taken place, has already happened. Not to mention the single hydrogen bomb, whose triggering, thought through to its utmost potential, might be enough to snuff out all life on earth. What is this helpless anxiety still waiting for, if the terrible has already happened?

The terrifying is unsettling; it places everything outside its own nature. What is it that unsettles and thus terrifies? It shows itself and hides itself in the way in which everything presences, namely, in the fact that despite all conquest of distances the nearness of things remains absent.

What about nearness? How can we come to know its nature? Nearness, it seems, cannot be encountered directly. We succeed in reaching it rather by attending to what is near. Near to us are what we usually call things. But what is a thing? Man has so far given no more thought to the thing as a thing than he has to nearness. The jug is a thing. What is the jug? We say: a vessel, something of the kind that holds something else within it. The jug's holding is done by its base and sides. This container itself can again be held by the handle. As a vessel the jug is something self-sustained, something that stands on its own. This standing on its own characterizes the jug as something that is self-supporting, or independent. As the self-supporting independence of something independent, the jug differs from an object. An independent, self-supporting thing may become an object if we place it before us, whether in immediate perception or by bringing it to mind in a recollective re-presentation.

Martin Heidegger (GA 7) The Thing