18
Philosophy: the discursive building in beyng through the building up of the world as concept.
The concept [Begriff], however, the anticipatory [vorgreifend] attack [Angriff] and the adversary of action.
19
How everything on the earth now rolls on so superficially—obliviously, as if veiled in back and reaching forward over all.
20
The world as the abyssal ground and the grounding of what is ungrounded. Dasein inhuman—as the thrown breaking in, which quarrels with—beings (partitioning).
21
The world must first world as the partitioning of the “there”—only in that way is prepared the hour of the suddenness of the unascertainable overfissure—the tearing away into the proximity of the gods.
22
The second beginning in its struggle with the first. The task: on the one hand, an original transformation of φύσις [“nature”], of λόγος, and of perception—i.e., a grounding of ἀλήθεια.
And on the other hand, a dismantling of ἰδέα—οὺσία—the a priori and transcendence (seen on the basis of a grounding in thought).
23
The destructive transformation (“dismantling”) must precede all other confrontations with Christianity and modernity and with the first “end,” and also with the great entr’acte (Kierkegaard-Nietzsche)—because everything is rooted there.
24
The concept of the world—a questioning that pushes itself to its limits, where it experiences itself exposed to what is most question-worthy: