b "Beyng" (vgl. 105, 131f.)-names the bearing out in concealment,
the unthought and unnamed Διαφορά as the truth [Wahr-heit] of the
difference between beings and being, spoken in advance through a
veil in the ambiguous participial form ὄν:
ὄντα—nominal
ὄv : »beings« | | »being« — οὐσία.
εἶναι—verbal
difference: "beings" | | beings as such
"Being" as the name of a verb: the being of . . .
Being and: Beyng as Beyng; this crossing out was always intended
to operate alongside the earlier use of the name, thought as letting be
[Seynlassen]: beyng.
“Being” since Being and Time as the code name for Beyng (p. 92).
“beingness” is the “translation” of οὐσία and is ambiguous along with it.
You still seek to re-tune the human to—you do not know your self what.
You would we like to try to tune the human to what “is.”
There is only: beyng. But beyng is “essencing” (bound to the event).
A long-faded radiance of the essencing is: being present.
Beyng is overcome in its essence and hence it is crossed through:
beyng (p. 55). Essencing is the having-been [Ge-Wesen] of the disappropriation
of the rite.
Say your slight utterance to what has been thought of the task of thinking; do not talk about thinking.
(Reflection and self-justification may belong to philosophy; but not to remembrance). (p. 55).