When we ask our question "What is called thinking?" in the second manner, it turns out that thinking' is defined in terms of the λόγος. The basic character of thinking is constituted by propositions.
When we ask our question "What is called thinking?" in the first manner, then the word "thinking" directs us to the essential sphere of memory, devotion, and thanks. In the two questions, thinking emerges from different sources of its essential nature. One might be tempted to explain the difference offhand in terms of linguistic designation. Among the Greeks, the name for the basic form of thinking, the proposition, is λόγος. Among ourselves, the name for the thing that is also concealed in the λόγος happens to be "thinking." Linguistically, the word is related to thought, memory, and thanks. But this explanation explains nothing so far, assuming any explanation could be fruitful here. The decisive question still remains this: why is it that for Greek thinking, hence Western and especially European thinking (and for us of today), thinking receives its essential character to this day from what in Greek is called λέγειν and λόγος? Just because at one time the calling into thought took place in terms of the λόγος, logistics today is developing into the global system by which all ideas are organized.